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John 1:15-18
(15) (John bore witness about him, and cried
out, "This was he of whom I said, 'He who comes after
me ranks before me, because he was before me.'")
John acknowledges that Jesus is greater
than Himself and that Jesus’ ministry is greater than
his own ministry. That which comes first is greater than that
which follows. The teacher is greater than the student; the
master is greater than the apprentice. John also testifies
of the eternalness and deity of Jesus. Each human being begins
his existence at the moment of his conception. Prior to conception,
a person just simply does not exist. John is older than Jesus
yet he testifies that Jesus “was” before he (John)
was, even though John was born (and conceived) first. Jesus
clearly existed prior to John, which means Jesus existed prior
to His own conception.
God becoming man was a unique event
in history. Even in God’s created order, He has never
had one type of created being become another type of created
being (e. g., an angel has never become a human being). He
has had angels appear or manifest themselves as men, but their
essence remained that of an angel. This unique event of God
becoming man was necessary in order to procure atonement for
mankind because only a man could pay the price of sin for
mankind; only a man free of any and all sin; a truly spotless
man. This perfect man would also need to be eternal in nature
since the offense committed against God (sin) is an eternal
offense. Mankind was completely unable to procreate a man
free from sin and eternal. An angel, or any other created
being, could not simply manifest himself as a man and then
offer himself as atonement because he would not be a man in
nature but just a manifestation of a man. Any create being
is also not eternal in nature. This seemingly circular equation
could only find its answer in the one truly perfect, spotless,
and eternal being in existence: God Himself.
(16) And from his fullness we have all received,
grace upon grace.
(17) For the law was given through Moses; grace and truth
came through Jesus Christ.
Fullness is translated from the Greek word
pleroo, which means to make full or to complete. Jesus came
to complete or fulfill the law, not to replace or abolish
it. The Law and Jesus are not juxtaposed but are truly complimentary.
The Law, by its very nature and design, was incomplete. From
the very beginning, it needed to be completed or fulfilled;
Jesus, from the beginning was that fulfillment. Likewise He
came to complete us in a way that only He could. We could
never complete ourselves or restore ourselves to the glory
in which we were originally created. We (i.e., believers)
were created and predestined to salvation for a specific purpose.
From the moment of our conception until the moment of our
salvation, we existed but not in the fullness of God. When
the Father drew us to Christ and replaced our heart of stone
with a heart of flesh, we were made full—in Christ!
God’s sovereign grace is unending. We are given His
grace in order to believe in Jesus and be saved. He continues
to extend His grace throughout our walk; He extends grace,
we fail, He extends grace, we fail, He extends grace, etc.,
etc. His grace is truly never-ending. His never-ending grace
was (and is) given for His purpose, not for our purposes,
enjoyment, or entertainment. We derive a tremendous amount
of pleasure and enjoyment as a result of His grace, but that
is not His purpose. He has had a purpose for each one of our
lives from before creation; His grace empowers us to accomplish
all of which He has assigned to us throughout our lives.
(18) No one has ever seen God; the only God,
who is at the Father's side, he has made him known.
God is invisible and remains invisible.
God is glorious in His nature beyond the point of where we
are able to look upon Him. Since God never changes, it is
us who must change in order to see God face-to-face. This
change in us will take place through the grace of God at the
end of history. Any attempt at placing a visible image onto
God or assigning any type of visible image to represent God
is offensive to His very nature. This is the essence of the
second commandment.
Exodus 20:4-6
(4) "You shall not make for yourself a carved image,
or any likeness of anything that is in heaven above, or that
is in the earth beneath, or that is in the water under the
earth.
(5) You shall not bow down to them or serve them, for I the
LORD your God am a jealous God, visiting the iniquity of the
fathers on the children to the third and the fourth generation
of those who hate me,
(6) but showing steadfast love to thousands of those who love
me and keep my commandments.
Jesus reveals, to those who know
Him and listen to His voice, all that we in our current state
are able to know and understand.
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