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John 1:1-5
(1) In the beginning was the Word, and the
Word was with God, and the Word was God.
(2) He was in the beginning with God.
John uses the Greek word (arche)—equivalent
to the Hebrew word (reshiyth)—that we translate to “beginning”.
In The Beginning is a phrase that means “when creation
began” or “before creation”. The Greek word
(en) translated to “was” indicates before creation
or before creation began. John’s phrase “In the
beginning was the Word” is a statement that the Word
existed in eternity past, was not part of creation, and was
therefore, never created. Verses one and two form a statement
and a testimony communicating that Jesus and the Father are
one and the same. John’s statement is a contradiction
if viewed from the human perspective. A human being cannot
be a particular person and be with that same person; I cannot
be myself and be with myself at the same time. John, however,
is not describing a human being; he is describing the infinite
and triune God. From this perspective, God being Himself and
being with Himself makes perfect and logical sense.
In the beginning God was alone, but He
had (perfect) fellowship—with Himself. There was absolutely
no lack in God before creation. He was perfectly content;
He did not create man to fill a void within Himself or because
He was lonely. He had a great purpose in creating man but
it was not to make the imperfect perfect, for He was truly
perfect and complete in the beginning.
(3) All things were made through him, and without
him was not any thing made that was made.
This verse is a testimony of Jesus’
deity in that if Jesus is a created being, as many false religions
claim, this is a circular argument; if He was made, how could
all things that were made be made through Him (which came
first, the chicken or the egg?). This is not a circular argument
but a beautiful expression of the harmony, majesty, and perfection
of the triune God. God is the only being in existence that
was never created (i.e., has always existed). God is also
the only creator in existence. If all things that exist were
created by the Word, the Word must be God. The Word (Jesus)
was with God before anything was created because He himself
is God and created all things.
(4) In him was life, and the life was the light
of men.
(5) The light shines in the darkness, and the darkness has
not overcome it.
All of creation was given life.
All, outside of God, was dark, formless, and void before creation.
In creation, life was given to everything that now exists.
The sun, the moon, the sky, the stars, plants, animals, the
oceans; all was dark, formless, and void prior to receiving
life. Jesus never received life; in Him was life, meaning
before life was given to anything created, Jesus contained
life. That life—creative life—shone into the darkness
as the light of man. Just as the sun shines into the darkness
of night and makes it day, Jesus shone into the dark, formless,
void and gave it life, which is His light.
Adam and Eve knew the light of Jesus
and turned to the darkness of sin. Now, sin overshadows the
world and affects everything in creation but can not overcome
the light of Jesus Christ. Just as Jesus shinned His light
into the dark, formless, void and gave life to all creation,
He now shines His light into the darkness of sin and gives
new life to those the Father has called.
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